$65.89 Buy It Now or Best Offer
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Seller Store hotamulet
(3700) 100.0%,

Location: 50240
Ships to: US,
Item: 276525673668

Restocking Fee:No
Return shipping will be paid by:Buyer
All returns accepted:Returns Accepted
Item must be returned within:30 Days
Refund will be given as:Money back or replacement (buyer’s choice)
Primary Material:Bronze
Type:Amulets
Color:Multi-Color
Original/Reproduction:Antique Original
Region of Origin:Southeast Asia
Age:Post-1940
Maker:Lp moon

Product Description Big Phra Kring ( ring bell buddha ) 1st generation ( Big Phra kring )Hanuman talisman on the bottom base . 2543BE พระกริ่งใหญ่รุ่นแรก กริ่งมนต์พระกาฬ หลวงปู่หมุน วัดบ้านจาน ปี ๒๕๔๓ พระกริ่งใหญ่รุ่นแรก “มนต์พระกาฬ” หลวงปู่หมุน วัดบ้านจาน ปี ๒๕๔๓ พระกริ่งนี้แจกเฉพาะกรรมการผู้จัดสร้างเหรียญรุ่นมนต์พระกาฬ เป็นวัตถุมงคลอีกรุ่นที่หลวงปู่หมุนปลุกเสกด้วยสุดยอด มหามนต์ มนต์พระกาฬ หลวงปู่บอกว่าใครที่มีพระกริ่งและเหรียญรุ่นนี้ติดตัว ผู้ใดจะคิดร้ายผลร้ายนั้นจะสะท้อนหลวงปู่หมุนอธิฐานจิตปลุกเสกตลอดไตรมาส และปลุกเสกครั้งใหญ่สุดท้ายเมื่อวันอาทิทย์ ที่ ๑๕ ตุลาคม พ.ศ ๒๕๔๓ ณ วัดบ้านจาน ต.จาน อ.กันทรารมย์ จ.ศรีสะเกษ Large incantations in multiple temple including Wat Suthat. One of the most expensive kring made by LP Moon. Phra Kring LP Moon Thai Amulet Statue in temple box . Name : Phra Kring Temple : Lp Moon / Wat Banjan temple Size : 5.5 cm Material : Holy Bronze SKU #89 THIS AMULET HAS BEEN CONSECRATED AND BLESSED FOR THE HIGH QUALITY OF BUDDHA, VIRTUOUSNESS AND FULL MAGIC POWER . Phra Kring – Background Information The Phra Kring is a small and quite unique Buddha image that when shaken produces a ringing sound. It is an image that is highly relevant to Buddhist tradition, artistry and legend. Unfortunately there is not a great deal of genuine content available on the web and as such you will often find some quite colourful descriptions. We hope that this factual overview will enlighten you. Previously the amulet was known as or called “Click” and it is assumed that this name originated from the sound that the amulet made when shaken, because of the round seed that it contained in the base. Later it was popularly called “Kring”, although it is not certain when this new term was first used. The Phra Kring amulet can be made from a number of different materials including metal, powder with pollen, baked clay with powder, tuberous plant with powder, powder with palm leaves and minerals. There have been many different beliefs about the Phra Kring amulet and why it was created. Historically it is believed that it was created for the purpose of making merit. The Thai name “Phra Kring” literally means “ringing Buddha”. The word “Kring”, is pronounced similarly to the English “ring”, and both are approximations of the sound of a ringing bell. With regards to the meaning of the word “Kring”, The Patriarch Pae (Wat Suthat) had often stated that “Kring” came from “Kue Kusalo” meaning ‘Nirvana’. He had also said that the round seed contained within the image meant non-self and that everything in the world was non-self just as the round seed of the Kring. This idea was similar to the ideas of Ajarn Sathien Pothinantha who talked about the “Kring in the amulet” offering two conclusions; Firstly that the Kring is a symbol of the Buddha’s condition whose qualification is Anathi, non-self does not appear at the beginning nor at the end, so it turns to be a round seed. Secondly, the common belief that hearing the ring from the Phra Kring amulet can bring good luck and fortune, possibly the very reason for its unique design. The degree of good luck would depend on the number of times that the Kring was shaken. Essentially the Phra Kring amulet and the round seed contained inside differentiated it from other amulets in that they were specifically designed to bring about mindfulness to creators and possessors, to make them think of the gratitude of the Buddha, the Buddha’s kindness including the ultimate truth that is the highest level of Buddhism. Another objective is to make them think of a number of important characteristics of the Buddha, impermanence, suffering, and non-self. The round seed inside the amulet emphasizes “non-self” as mentioned above. The ceremony involved during the consecration of these amulets including the insertion of the round seed in the Phra Kring amulet itself is unique and it is thought by some current day guru masters that unless this method is followed precisely then the efficacy of the amulet will not be as great. Initially the main body of the amulet being created is opened for the purpose of recitation and consecration. The senior masters enter a meditative state by gazing at 40 sacred objects required for the rite. Concentration along with the silent atmosphere enables the pure minds to create a unified mental image or fourth natural element (ekaggata / one-pointed ness of mind). This mental state or image is seen as different colours such as white, off-white, green, yellow, red, black, purple and blue and is known as ‘Wasee’ The senior master present wished for good fortune or other miracles to occur. Sadly the traditional methods have declined substantially due to lack of knowledge. As a result the original rite has often been modified. Later generations modified the rites which included the substitution of the seed with other sacred items including metals, solid mercury, or takroots (an amulet of rolled brass) in fact anything that could produce a ring. The original production was clearly a very complicated process and hard to reproduce without the requisite skills. Even though the modern day production process of Phra Kring cannot compare with the process in the past, the meaning of Phra Kring has never changed. Non-self, the word “Kue Kusalo” or Anencha (Nipputi) mean “completely extincted” or Nirvana. According to academic studies and evidence it is generally believed that the Phra Kring amulet originated in China. This is known from old Mahayan manuscripts and the literary work of Krom Phrayadamrongrajanuphap. The Chinese Phra kring essentially featured the Buddha in the Marawichai posture. His left hand held Indra’s weapon (wachirawut), some held a sacred water pot or terminalia fruit, sat on a face-down/face-up lotus, fairly close to each other and without the typical divider (bua lang bia) According to the history of the Sanskrit Sutra translated in Chinese around the 10 th century of the Buddhist era The Phra Kring amulet was originally named ‘Phaisachayakuru’ a Buddha image popular with the Mahayan sect and closely associated with remedial water and medicines. It was highly revered for its ability to protect and prevent illness. An example of the original use can be seen in the sacred water bowls of the Marble Temple in Thailand, (Wat Bowornniveswiharn) although that example is a later Khmer Kring known as Phra Kring Pathum or Kring Yai. It is known that these originated from Khmer as a number of similar amulets were discovered at an historical site, buried in the ground, just outside of Phnom Phen, both yellow and black variants. There have been many different types of Phra Kring including Chinese, Tibetan, Laotian, Khmer and Thai. It is, as you can imagine, fairly difficult to determine exactly when the first Phra Kring were made in Thailand but a number of Scholars have suggested different dates but the Sukhothai period is the most probable.. The Ayutthaya era was the most famous period in Thai history because it is known at that time Phra Panarat of Pa Kaew Temple created Phra Kring amulets for Somdej Narasuan, the Great to wear on his hat in battle against the Burmese and the Crown Prince of Myanmar (Phra Maha Uparat). After the hat was named ‘Mala Bieng’ and is kept in the National Museum along with the Bronze Krings. During the reign of king Rama 3 rd Somdej Phranangklaochaoyuhua also depended on the scriptures of Somdej Phra Panarat to create and mould a Phra Kring amulet in the Royal palace and was consequently named, Phra Kring Wang Na Later King Rama 4 th twice had Phra Kring amulets created, including the Temple of the Emerald Buddha, the amulet being known as Phra Kring Suan Tao. Today in Thailand the most famous Phra Kring amulets are known to come from Wat Suthat and are called Phra Kring Pawares or Phra Kring of the Patriarch Pae. Again the Buddha in Marawichai posture with left hand on Indra’s weapon sat on a face-down/face-up, seven petal lotus. Usually the back of the amulet is smooth without lotus petals. These were first created by Patriarch Pae in 1898 until the final Phra Kring amulet created in 1941 a special batch featuring a three layer parasol carved on the back. These amulets are now exceptionally rare and highly prized by collectors. The design of the amulets from this temple were heavily influenced by the Khmer Kring. Thai Amulet Effects: ( personal beleived ) Good luck, protection from evil and physical altercations. There are Thai amulets for protection of body, family members, health. There are amulets to protect against natural disasters. There are Thai amulets that bring money in. There are amulets that give businesses great luck and fortune. There are amulets for different purposes, such as those to offer protection, attraction of riches, good health or for things like help with confidence or making speeches etc. LP Moon Wat Banjan LP.Moon Thitasilo was born on May, Thursday, 1894, at Ban Jan, Kantararom, Sri Saket. He was born in “Sri Songkram” or “Kaew Pak Pin” family. His father name is “Dee”, his mother name is “Ua”. His family members were just farmers and poor, but he was very clever. His father knew that he was good at Buddhism then the father let him ordained as a neophyte when he 14. He was studying Buddhism with LP.Sida, the abbot of Ban Jan Temple, who was very good at meditation and had very powerful magic. In year 1917, he was 23 years old and ordained as a monk by LP.Sida. The Pali nickname given by LP.Sida is “Thitasilo” which means “The Lawful Person” and studied with many LP. in the area for 4 years. In year 1921, LP.Moon went further to other provinces, the adventure was very hard and dangerous, he had to walk on foot, faced with the forest’s ghosts and any other beasts. He did not give up until he reached Taksila Academy of Ban Jik Yai, Piboonmangsahan, Ubon Ratchathani Province for studied Maha Buddhakom Tome, which was the base of Patamang Tome, Itthijay Tome, Maharat Tome and Trinisinghe Tome. The base of mental power Tome especially the book of Pichai Songkram such as Nitiprakasith Tome, Thanurawet Tome, about consecrating magical armors in the time of war. In year 1932-1939, after LP.Moon finished his study from varies academy, he traveled into the woods, passed the backcountries area with bare feet, to Bangkok. He visited and stayed at Thep Thidaram Temple for studied until he finished both Parian 5 and Mulgadjaiyana Sut Tome. He also stayed at Sutat Temple and studied some skills from LP.Pae(Buddhist Pope of Thailand), then stayed at Arunratchawararam Temple to study some skills from LP.Pimoltham. LP.Moon taught Mulgadjaiyana Sut Tome (Pure Pali) for many years before followed LP.Thong Dee wandering to the north into Myanmar for 1 year. After the journey to the north, he walked on foot to the south to stay with LP.Tim of Chang hai Temple for practicing meditation and exchanged magical skills with LP.Tim for about a year before went to Malaysia. Back to Thailand again, he went to study skills from Father Klai Wajasith of Suan Khan Temple, Nakhon Srithammarat Province, and got Chan Mark Med Yai as a relic from Father Klai, and went back to the northeast of Thailand. LP.Moon met up with LP.Si Chantasiri in the forest near Nong Kai Province and studied Lob Phong Si skill from LP.Si which was inherited from Somdej Buddhajan To of Rakang Kositaram Temple. He also met up with LP.Man near Ubon Ratchathani Province and studied higher meditation, but he did not join the group because he was in Mahayan Side (like Catholic and Protestant in Christian). LP.Moon ever told his grandson about the adventure that he had been LP.Man’s disciple for a while when he wanted to get Samanatham which is the very deep and complex meditation, only skillful person could reach. LP.Moon stayed with LP.Man for months and traveled alone for practicing until he completely reached it. He knew every well-known LP. such as LP.Waen Sujinno, whom LP.Man ever talked about as a very skillful person, advised LP.Moon to ask LP.Waen if he had any questions about Pariyat Banyat Patibat and other thing over the Phra Tri Sikka Law. LP.Man gave 2 relics to LP.Moon, there are Pan Jan Akara Bai Lan folded into a round candy written with Khmer language “Ye Thamme Hetupaphawa” on it, and King Rama VIII bank note with LP.Man’s signature on it which was given later to his mother. LP.Moon continued his traveling to study skills from LP.Singh of Salavan Forest Temple, LP.Jaad of Bang Krabao Temple, and studied Meed Mhor Mahaprab skill from LP.Kam of Kao Kaew Temple and LP.Ngern of Maprang Luang Temple as LP.Derm Buddhasaro of Nong Poj Temple at Nakhon Sawan Province. Moreover, he traveled to the east to Chantaburi Province and studied magical skills and teacher covered from LP.Sorn of Serng Saang Temple. LP.Moon is counted as the one of descendant of Sai Wet Witthaya Buddhakom from Somdej Loon of Nakhon Jampasak, Laos. Somdej Loon is well-known in his mythical power such as walking on the water, shorten the distance, transformation, and walking though the mountain. Old age monks ever tried to find Somdej Loon in order to study the meditation and magical skill from him. LP.Moon himself ever walked to Laos to find Somdej Loon, he spent many years but never found. Until many years later, he met up with a pleasant named Teacher Chan who is the great grandson of Somdej Loon at Nakhon Panom Province. He studied every skill from Teacher Chan, he was advised to study Sai Wet Witthaya Buddhakom from LP.Dam who is the great grandson of Somdej Loon. To be the descendant of LP.Dam, LP.Moon had to pass the intelligence and mental skill tests. There were more than 50 monks took the test with LP.Moon but LP.Dam selected only 3 persons, there are LP.Moon, LP.Song (Muang Temple, Lopburi), and the last one who was forgotten. The Teacher Covered of LP.Dam had 3 things that LP.Moon never forget, there are; 1. Buddhist Monk’s Robe 2. Monk’s Alms Bowl 3. Gold weight 10 Bath (given back after finish the study) Another rule is, the one who study this skill must not leave the Buddhist Monkhood, or he will die. This is the highest hidden Witthayakom of Somdej Loon of Nakhon Jampasak. The study took very long time and very hard situation to be studied. There was only 4 hours to sleep, one meal a day, with crazy final test in the end. However, many believe that LP.Moon had finished the 4 elemental skill of Somdej Loon which is too deep for normal people to learn. The ones who could learn must have collected very high merit from the last world because to control 4 elements the user had to finish Jatupat Chan first and very specialist in 4 Kasin Jatutat, the 4 elemental as well. After that, LP. Moon came back to stay at Ban Jan Temple and got appointment to be the abbot and Pratuan Level provost “Phra Kru Moon Thitasilo”. LP.Moon stayed in religious position for 20 years before retired from every position to spend the rest of his time in practicing Dhamma and meditation. In year 1944, LP.Moon, age 50, wandered alone in to the jungle and accidentally met with “Arjan Joi” and “Arjan Khwan” of Nong Lom Forest Temple on the way. The 2 Arjan invited LP.Moon to please the villagers at Nong Lom Forest Temple for a while. After decades of wandering, in year 1977, LP.Moon went back to Ban Jan Temple to repair and construct the 200 years old temple. The construction went well and finished in the short time, then LP.Moon went forward to repair and construct other temples such as Nong Lom Forest Temple, None Phueng Temple, Sub Lumyai Temple, and Sutat Temple disciple’s Temples. These temples later were the auspicious temple for people who respected in the power of LP.Moon. It is not strange that every amulets of LP.Moon is well-known because of the high merit power of LP.Moon. The names of teachers of LP.Moon in both Dhamma and meditation from the story of LP.Moon are… Somdej Phra Sangkarach Pae of Sutat Temple Phra Pimol Tham(Nak) of Arun Temple LP.Jad of Bang Kra Bao Temple LP.Waen Sujinno of Doi Mae Pang Temple LP.Kam of Kao Kaew Temple LP.Ngern of Maprang Luierng Temple LP.Sorn of Serng Sang Temple LP.Derm of Nong Po Temple Phra Arjan Man Puritatto LP.Si Chantasiri Phra Arjan Sing of Salawan Forest Temple and LP.Dam the descendant of Somdej Loon of Nakhon Jampasak Included with other mysterious teacher and people in the jungle. In Sahadhammik, there are the disciples of Phra Arjan Man LP.Tim of Chang Hai Temple LP. Phrom of Chong Kae Temple and many skillful Arjan. Dying At 7.30 a.m. on March 11, 2003, LP.Moon Thitasilo, the 5 age immortal monk of Ban Jan Temple, Kantararom District, Sri Saket Province, had passed away quietly in the Buddhist monk house, aged 109 years, and 86 years in Buddhist monkhood. Phra Maha Pin, age 87, the abbot of Ban Jan Temple, great grandson of LP.Moon said that “I wasn’t at the temple that day because I went to the local area near the temple. LP.Moon stayed with Mr.Amnouy Keawon, his great grandson, he was quiet after drinking his beverage. There was no sign of the dying, but LP.Moon always said that he wanted to go to Nongkai Province, Pak Sei at Ubon Ratchathani Province and cross to Laos to Wen Sai Temple, the temple of Somdej Loon of Nakhon Jampasak, to pay respect to his teachers. He said he wanted to come back before Maha Pagoda universary festival on April 12-13-14, 2003. There will be molding main Buddha Statue ceremony and LP.Moon statue at the festival along with Buddhapisek amulets of immortal monk. I thought that was just a normal word because LP.Moon always told me that his teachers invited him to Nirvana so many times, but he wanted to meet with people who respected in him first. For the body of LP.Moon, the funeral had set at Ban Jan Temple. The disciples and respected people were allowed to bathe the body on 1.30 p.m., March 12, 2003. The funeral continued until Maha Pagoda university festival. The body was contained in a glass coffin, which was brought by his disciples for 200,000 baht, and moved to set inside Maha Pagoda Thitasilo made by his disciples. The Pagoda is located on the temple area, the shape is looks like Phra That Panom Pagoda in the Northeast mixed with Lanna Pagoda of the North. The material of this Pagoda is reinforced concrete and cost 2 million baht. LP.Moon ever told his disciples that he doesn’t want his body to be burnt. He wanted his body to be kept in glass coffin inside this Pagoda. In fact, LP.Moon wanted respected people to pay respect to his body and get favorable things because he was a skillful magic user, respected by everyone, lone monk who had very high and pure merit. Jakkrit Klangsastra, the close disciple of LP.Moon, said that LP.Moon is a well-known monk of the Northeast, his amulets are in needed for the collectors because they are powerful in Mettamahaniyom and Klaewklad. He was a very old monk, there was no sign of suddenly dying because he was looked healthy with his high merit. Even LP.Hong the well-know monk of Tungmon Graveyard, Prasat District, Surin Province, had ever let LP.Moon touched his head. When people asked LP.Hong about LP.Moon, LP.Hong always raised the respect hands above his head and told his disciples that LP.Moon is a highly holy monk. and also for your valuable collectible thing . We are expert collector and trader buddha amulets , antiques , Talismans items from Thailand & Southeast Asia. We open amulet store in Thailand too. All of our Amulets are 100 % Satisfaction guarantee and either straight from the temple or from very reliable sources including dealers and collectors around Thailand with whom we are afilliated. You can trust that the items are Rare, Sacred, Genuine and beautiful Items.

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